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Archive for November, 2012

Praise for Deliverance

When God shows us His path for a godly lifestyle, protecting us from returning to our “vomit,” we are blessed!  We owe Him thanks and praise

King David wrote many songs of praise for God’s deliverance:  “You are my hiding place; You protect me from trouble.  You surround me with songs of victory.” (Psalm 32:7)

David was someone who gave his life to God; he was “A man after [God’s] Own heart.” (1 Samuel 13:14)  Nonetheless, he had huge problems with sinning.  But he consistently sought God’s forgiveness and strove to throw off the trappings of sin.  He knew he could depend on God in times of temptation and distress.

We live in a distressing, fallen world.  We hear of terrible happenings all over the world.  When you too face trials, remember that God is our strength and our deliverer.  He wants what’s best for you, like a loving parent!

So when you are tempted to sin, turn to the Lord for guidance and protection from earthly desires.  Join David in praise to our God, “This I declare about the Lord:  He alone is my refuge, my place of safety; He is my God, and I trust Him.”  (Psalm 91:2) 

To be blind

To be blind is bad, but worse is to have eyes and not see.

Gideon, Gedeon

[Gĭd’eon, Gĕd’e on] — a cutting down, he that bruises or great warrior. A son of Joash of the family of Abiezer, a Manassite, who lived in Ophrah and delivered Israel from Midian. He is also called Jerubbaal, and judged Israel forty years as the fifth judge.
Judg. 6:7: – When the Israelites cried out to the Lord because of Midian.

Judg. 6:8: – he sent them a prophet, who said, “This is what the Lord, the God of Israel, says: I brought you up out of Egypt, out of the land of slavery.

The Man of Might and Valor

Without doubt Gideon is among the brightest luminaries of Old Testament history. His character and call are presented in a series of tableaux. We see:

I. Gideon at the flail. The tall, powerful young man was threshing wheat for his farmer-father when the call came to him to rise and become the deliverer of his nation. History teaches that obscurity of birth is no obstacle to noble service. It was no dishonor for Gideon to say, “My family is poor.”

II. Gideon at the altar. Although humble and industrious, Gideon was God-fearing. His own father had become an idolator but idols had to go, and Gideon vowed to remove them. No wonder they called him Jerubbaal, meaning “Discomfiter of Baal.”

III. Gideon and the fleece. Facing the great mission of his life, he had to have an assuring token that God was with him. The method he adopted was peculiar, but found favor with heaven, God condescending to grant Gideon the double sign. With the complete revelation before us in the Bible, we are not to seek supernatural signs, but take God at his Word.

IV. Gideon at the well. How fascinating is the incident of the reduction of Gideon’s army from thirty-two thousand to ten thousand, then to only three hundred. Three hundred men against the countless swarms of Midian! Yes, but the few choice, brave, active men and God were in the majority. God is not always on the side of big battalions.

V. Gideon with the whip. Rough times often need and warrant rough measures. The men of Succoth and Penuel made themselves obnoxious, but with a whip fashioned out of the thorny branches off the trees, Gideon meted out to them the punishment they deserved.

VI. Gideon in the gallery of worthies. It was no small honor to have a niche, as Gideon has, in the illustrious roll named in the eleventh chapter of Hebrews, where every name is an inspiration, and every character a miracle of grace.

Preachers desiring to continue the character-study of Gideon still further might note his humility (Judg. 6:15: – 15 “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.”);
caution (Judg. 6:17: – 17 Gideon replied, “If now I have found favor in your eyes, give me a sign that it is really you talking to me.);

spirituality (Judg. 6:24: – 24 So Gideon built an altar to the Lord there and called it The Lord Is Peace. To this day it stands in Ophrah of the Abiezrites.);

obedience (Judg. 6:27: – 27 So Gideon took ten of his servants and did as the Lord told him. But because he was afraid of his family and the townspeople, he did it at night rather than in the daytime.);

divine inspiration (Judg. 6:34: – 34 Then the Spirit of the Lord came on Gideon, and he blew a trumpet, summoning the Abiezrites to follow him.);

divine fellowship
Judg. 6:36: – 36 Gideon said to God, “If you will save Israel by my hand as you have promised.

Judg. 7:4: – But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”

Judg. 7:7-9: – The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.”
So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others. Now the camp of Midian lay below him in the valley.
During that night the Lord said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands.

Judg. 7:16-18: – 16 Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside.
17 “Watch me,” he told them. “Follow my lead. When I get to the edge of the camp, do exactly as I do.
18 When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, ‘For the Lord and for Gideon.’”

Judg. 8:1-3: – Now the Ephraimites asked Gideon, “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?” And they challenged him vigorously.
But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?
God gave Oreb and Zeeb, the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.

loyalty to God (Judg. 8:23: –23 But Gideon told them, “I will not rule over you, nor will my son rule over you. The Lord will rule over you.”);

the fact that he was weakened by his very prosperity.
Judg. 8:24-31: – 24 And he said, “I do have one request, that each of you give me an earring from your share of the plunder.” (It was the custom of the Ishmaelites to wear gold earrings.)
25 They answered, “We’ll be glad to give them.” So they spread out a garment, and each of them threw a ring from his plunder onto it.
26 The weight of the gold rings he asked for came to seventeen hundred shekels, not counting the ornaments, the pendants and the purple garments worn by the kings of Midian or the chains that were on their camels’ necks.
27 Gideon made the gold into an ephod, which he placed in Ophrah, his town. All Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his family.

Gideon’s Death

28 Thus Midian was subdued before the Israelites and did not raise its head again. During Gideon’s lifetime, the land had peace forty years.
29 Jerub-Baal son of Joash went back home to live.
30 He had seventy sons of his own, for he had many wives.
31 His concubine, who lived in Shechem, also bore him a son, whom he named Abimelek.

2 Corinthians 5:17-21

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you. How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.

Prayer 11-30-2012

Dear Father, I want to pray night and day as your apostolic did. Please help me.

In Jesus’ Name

Bible Study 11-30-2012

“……….Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith.” – (1 Thessalonians 3:10)

The New Testament preachers laid themselves out in prayer for God’s people. They put God in full force into churches by their praying.

The preacher who has never learned in the school of Christ it the high and divine art of intercession for his people, will never learn the art of preaching. Though he may be the most gifted genius in sermon making and sermon delivery, he will never preach as the apostolic, if he does not pray as they did.

Apostolic praying makes apostolic saints, and keeps apostolic times of purity and power in the church.


Ladies; The best revenge to a girl that steals your man is to let her have him, because a man that truly deserves you can never be stolen.

Values are like fingerprints

Values are like fingerprints. Nobody’s are the same, but you leave ’em all over everything you do.

Nebuchadnezzar, Nebuchadrezzar, Rezzar

[Nĕbu chad nĕz’zar] — nebo, defend the boundary. Son of Nabopolassar and king of Babylon, who figures prominently as an enemy of God’s people.
2 Kings 24:1: – During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded the land, and Jehoiakim became his vassal for three years. But then he turned against Nebuchadnezzar and rebelled.

2 Kings 24:10: – 10 At that time the officers of Nebuchadnezzar king of Babylon advanced on Jerusalem and laid siege to it.

2 Kings 24:11: – 11 and Nebuchadnezzar himself came up to the city while his officers were besieging it.

The Man Whose Pride Turned Him Mad

This first Gentile monarch was the one who captured Jerusalem and destroyed both city and temple. The inhabitants were carried into Babylon as slaves. Nebuchadnezzar set up a golden image in Dura, and the three Hebrew youths who refused to bow down to the image were thrown into the fiery furnace but divinely preserved. Drunk with pride, Nebuchadnezzar had dreams Daniel interpreted. Driven out for a time from men, and living among oxen, he became a new man and turned from his humiliation to honor God.

The encyclical letter written by the first head of Gentiles, for Nebuchadnezzar was “a king of kings,” reaches far and wide in the lesson it teaches to all Gentile powers, until the times of the Gentiles shall be fulfilled,
Dan. 4:34-37: – 34 At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. His dominion is an eternal dominion; his kingdom endures from generation to generation.
35 All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: “What have you done?”
36 At the same time that my sanity was restored, my honor and splendor were returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne and became even greater than before.
37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.

Rev. 11:15-17: – 15 The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever.”
16 And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God,
17 saying: “We give thanks to you, Lord God Almighty, the One who is and who was, because you have taken your great power and have begun to reign.

In this letter we have:

I. The dream of a tree reaching in its height to heaven, and seen by all the world. This related to the king himself, who swayed the scepter of a universal empire, and whose power led to pride.

Prov. 16:5-18: – The Lord detests all the proud of heart. Be sure of this: They will not go unpunished.
Through love and faithfulness sin is atoned for; through the fear of the Lord evil is avoided.
When the Lord takes pleasure in anyone’s way, he causes their enemies to make peace with them.
Better a little with righteousness than much gain with injustice.
In their hearts humans plan their course, but the Lord establishes their steps.
10 The lips of a king speak as an oracle, and his mouth does not betray justice.
11 Honest scales and balances belong to the Lord; all the weights in the bag are of his making.
12 Kings detest wrongdoing, for a throne is established through righteousness.
13 Kings take pleasure in honest lips; they value the one who speaks what is right.
14 A king’s wrath is a messenger of death, but the wise will appease it.
15 When a king’s face brightens, it means life; his favor is like a rain cloud in spring
16 How much better to get wisdom than gold, to get insight rather than silver!
17 The highway of the upright avoids evil; those who guard their ways preserve their lives.
18 Pride goes before destruction, a haughty spirit before a fall.

II. The wise advice received from Spirit-anointed Daniel made clear how the king’s error could be healed. God has been speaking to the Gentile nations ever since he gave them dominion, but a deaf ear has been turned to divine entreaties. In the face of appalling perils Gentile monarchy is crumbling today.

III. The patience of God is manifest in that twelve months have elapsed before the threatened judgment overtook the proud monarch. How long-suffering God is!

IV. Sore punishment led to deep humiliation and to a noble confusion in the presence of the world. God abased Nebuchadnezzar, and the day is coming when He will likewise abase the Gentile nations of earth. When the mightiest of all monarchs returns, He will lay hold of Gentile government and introduce His own world-kingdom and reign as the King of all Gentile kings. The scepter of universal dominion will rest in His pierced hands.

1 Peter 3:13-16

Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. ‘Do not fear their threats; do not be frightened.’ But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell any one who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all–was put to death and then made alive–to bring us to God.

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