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Archive for March, 2012

2 Corinthians 9:6-11

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written: ‘They have freely scattered their gifts to the poor; their righteousness endures forever.’ Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.

Remember: A stingy planter gets a stingy crop; a lavish planter gets a lavish crop. I want each of you to take plenty of time to think it over, and make up your own mind what you will give. That will prot ect you against sob stories and arm-twisting. God loves it when the giver delights in the giving. -God can pour on the blessings in astonishing ways so that you’re ready for anything and everything, more than just ready to do what needs to be done. As one psalmist puts it, He throws caution to the winds, giving to the needy in reckless abandon. His right-living, right-giving ways never run out, never wear out. This most generous God who gives seed to the farmer that becomes bread for your meals is more than extravagant with you. He gives you something you can then give away, which grows into full-formed lives, robust in God, wealthy in every way, so that you can be generous in every way, producing with us great praise to God.

Kids Bible Study 3-31-2012

King Agrippa Listens to Paul’s Story

Acts 25 to Acts 26

Paul is brought before King Agrippa, where he tells the King his story.

AFTER FELIX WENT to Rome a new governor was sent to take his place.  This new governor was called Festus.    Now, Festus was also a Roman as was Felix.  He was unacquainted with the Jews and knew little about their customs, religion, and such things.  He went to visit Jerusalem three days after he arrived in Caesarea; for there he could learn more about the people he had come to govern, as Jerusalem was the Jews’ chief city.

Several days later, after Festus had returned to Caesarea, he called for Paul, who had been in prison all this time, more than two years.  And men who had come from Jerusalem stood up to speak false things  against paul.  But none of those things could they prove.

The Jews still wished to have Paul taken to Jerusalem, hiding their reason.  As Festus wished to please the Jewish people he said to Paul, “Are you willing to go up to Jerusalem and be judged there before me, concerning these things of which the Jews accuse you?”

Paul replied, “Against the Jews I have done nothing to offend their law.  If I have done anything worthy of death, I refuse not to die.  I appeal to Caesar.”

Festus knew that every Roman citizen had a right to ask this privilege, of appearing before the great ruler of all the Roman Empire, Caesar, so he answered, “You have asked to be sent to Caesar, at Rome, and your request shall be granted.”

About this time some distinguished visitors came to Caesarea to see the new Governor.  They were Agrippa, the governor of the country east of the Jordan River, and Bernice, his sister.  This Agrippa was sometimes called a king.  During their visit Festus told them about Paul.

He told how the Jews had accused this prisoner of some offense concerning their religious law, which he could not understand.  He said also that in his trial before the Jews, paul had spoken earnestly about one named Jesus, who he said had risen from the grave.

On the next day Agrippa and Bernice entered the judgment-hall with Festus.  Then Festus gave command and Paul was brought.

Festus rose to introduce this prisoner to the King.  He said, “Before you stands this man whom the multitude of Jews in Jerusalem have declared is not fit to live any longer.  But when I found that he had done nothing deserving of death, and when he had expressed his wish to be taken before Caesar, in Rome, I determined to send him there to be judged.  Now, however, I have no charge to make against him, therefore I have brought him before you people and especially before you, King Agrippa, that you may hear him and know for what purpose he is being held in bonds.”

Agrippa now spoke, and said to Paul, “You are permitted to tell your own story before us.”

Paul rose up, stretched out his hand on which hung the heavy chain, and said: “I am glad, O King, that I may speak for myself today before you, and tell why I am accused by the Jews.  I know that you understand the customs and questions which are among the Jews, and you will understand my words.

“From my youth the Jews know my life, for I was brought up in their city.  And if they would, they could testify that I lived among the strictest of the Pharisees, keeping the law of Moses as carefully as any of them tried to do.  And now I am accused by them because I believe the promise which God made to our fathers, concerning Jesus Christ, whom God raised from the dead.

“The time was when I, too, thought I ought to persecute those who believe in Jesus of Nazareth.  And this I did, shutting in prison many of the saints who lived in Jerusalem.  I even received authority from the high priest to persecute the saints who lived in distant cities.  I was on my way to Damascus to persecute the Christians there when I saw a vision from God.  It was at midday, O King, when suddenly I saw on the road a light from heaven, more dazzling than the noonday sun, and the brightness of it frightened me and my companions.  We fell to the ground, then a voice spoke to me in the Hebrew language, saying, ‘Saul! Saul! why are you persecuting me?’  I cried, ‘Who are you, Lord?’ and the voice replied, ‘I am Jesus, whom you are persecuting.’  That voice commanded me to stand on my feet while I received Jesus’ orders.  And that voice told me I should tell of Jesus, not only to the Jews, but to the Gentiles as well.

“Because I have obeyed the command I received in that heavenly vision, O King, I am now being persecuted by the Jews who will not believe in Jesus.  Again and again they have sought to kill me, but God has thus far delivered me from their plots, and he has given me strength to tell to all who come to me that Jesus is indeed the Christ of whom Moses and the prophets wrote.”

Festus beheld the earnestness of this chained speaker and he decided that Paul must be crazy.  Not wishing to listen longer to his speech he could not understand, he cried out, “Paul, you are not in your right mind.  Too much learning has made you crazy!”

But Paul answered calmly, “I am not crazy, most noble Festus, but am speaking words of truth and soberness.  King Agrippa knows these things of which I speak, therefore I talk freely to him.”  Then, turning to Agrippa, Paul said, “King Agrippa, do you believe the prophets?  I know that you believe.”

Agrippa answered, “Almost you persuade me to be a Christian.”

Paul replied, “I would to God that not only you but all who hear me today were such as I am except for this chain.”

But the King was not ready to humble his proud heart and become a Christian.  He rose up at once and went aside with Bernice and Festus and others to discuss Paul’s case.

He said to Festus, “This man has done nothing worthy of death or even of imprisonment.  If he had not asked to be sent to Caesar he might be set free at once.”  But now it was to late to change the arrangement, and Festus could not set Paul at liberty.

Prayer 3-31-2012

Dear Father, thank you for giving me a long, satisfied life. I choose to honor you and keep your word first place. Show me your ways so that I may walk with you all the days of my life.

In Jesus’ Name

Bible Study 3-31-2012

“Do not forget my teaching, but keep my commands in your heart, for they will prolong your life many years and bring you peace and prosperity” – (Proverbs 3:1–2, NIV)

So many people today are looking for ways to prolong their lives and renew their youth, but God already has a fail-proof system outlined in His Word. It says in Isaiah that when you put your hope in Him, He will renew your youth. Today’s verse tells us that when you keep His Word close to your heart, it will prolong your life.

Notice it doesn’t say that you will just have a long, drawn out, ordinary life. No, God promises that He will prolong your life and fill your days with peace and prosperity. He wants you to live fulfilled and happy all the days of your life. That’s why it’s so important to keep His Word first place in your life. We can’t allow distractions to steal our focus or get us off course. Today, choose to keep His commands in your heart and enjoy His peace and prosperity all the days of your life.


No person will make a great business who wants to do it all himself or get all the credit.

Psalms, first book 詩篇,卷一 1:1-2


Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the LORD, and on his law he meditates day and night.


The Woman Who Was More Practical Than Spiritual

Scripture References

Luke 10:38-41: – 38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him.
39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said.
40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things

John 11: – 1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha.
2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)
3 So the sisters sent word to Jesus, “Lord, the one you love is sick.”
4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”
5 Now Jesus loved Martha and her sister and Lazarus.
6 So when he heard that Lazarus was sick, he stayed where he was two more days,
7 and then he said to his disciples, “Let us go back to Judea.”
8 “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”
9 Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light.
10 It is when a person walks at night that they stumble, for they have no light.”
11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”
12 His disciples replied, “Lord, if he sleeps, he will get better.”
13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
14 So then he told them plainly, “Lazarus is dead,
15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
16 Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”

Jesus Comforts the Sisters of Lazarus

17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days.
18 Now Bethany was less than two miles from Jerusalem,
19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother.
20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died.
22 But I know that even now God will give you whatever you ask.”
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection at the last day.”
25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die;
26 and whoever lives by believing in me will never die. Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.”
29 When Mary heard this, she got up quickly and went to him.
30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him.
31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.
34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.
36 Then the Jews said, “See how he loved him!”
37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

Jesus Raises Lazarus From the Dead

38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
39 “Take away the stone,” he said.
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”
40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”
41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me.
42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!”
44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, “Take off the grave clothes and let him go.”

The Plot to Kill Jesus

45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him.
46 But some of them went to the Pharisees and told them what Jesus had done.
47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
“What are we accomplishing?” they asked. “Here is this man performing many signs.
48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all!
50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,
52 and not only for that nation but also for the scattered children of God, to bring them together and make them one.
53 So from that day on they plotted to take his life.
54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.
55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover.
56 They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?”
57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

John 12:1-3: – 1 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead.
2 Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him.
3 Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

Name Meaning — As a Chaldee or Syriac word, Martha is the feminine ofmoro or more, meaning “lord,” “master.” We find this in the form maran in the well-known phrase Maran-atha, “The Lord cometh” (1 Corinthians 16:22: – 22 If anyone does not love the Lord, let that person be cursed! Come, Lord!)

There are those who think that Kyria, translated “lady” in
2 John 1: –1 The elder, to the lady chosen by God and to her children, whom I love in the truth—and not I only, but also all who know the truth.
2 because of the truth, which lives in us and will be with us forever:
3 Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love.
4 It has given me great joy to find some of your children walking in the truth, just as the Father commanded us.
5 And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another.
6 And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love.
7 I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist.
8 Watch out that you do not lose what we have worked for, but that you may be rewarded fully.
9 Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son.
10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.
11 Anyone who welcomes them shares in their wicked work.
12 I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete.
13 The children of your sister, who is chosen by God, send their greetings.

is a proper name, the Greek equivalent of this word. Carpzov supposes that this Kyria was the same person as Martha of Bethany.

Family Connections — Of the history of Martha, the Bible tells us nothing save that she was the sister of Mary and Lazarus, and lived with them at Bethany. Some early writers have made Martha, the daughter, wife, or widow of Simon the Leper, and that on his death the house became hers, hence the reference to the house when the resurrection of Lazarus was celebrated
Matthew 26:6: – 6 While Jesus was in Bethany in the home of Simon the Leper.

Mark 14:3: – 3 While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

Others think that Martha may have been a near relative of Simon for whom she acted as hostess. But the narrative seems to suggest the home belonged to Martha and being older than Mary and Lazarus, she carried the responsibility of all connected with household affairs in a home where “Jesus found the curse of the sojourner lifted from Him, and, in reversal of His own description of His loneliness and penury, found where to lay His head.” What strikes us forcibly is that after Jesus left His natural home at the age of thirty to enter upon His public ministry we do not read of Him returning to it for rest and relaxation. It was to the warm, hospitable home at Bethany to which He retired, for He loved the three who lived in it, Martha, Mary and Lazarus—in this order—which is something we do not read concerning His own brothers and sisters according to the flesh.

Martha and Mary seem to belong together in God’s portrait gallery, just as Cain and Abel, Jacob and Esau do. Expositors also bracket the two sisters together, comparing and contrasting their respective traits. Martha, busy with household chores—Mary, preferring to sit before Jesus for spiritual instruction. Martha, ever active and impulsive—Mary, meditative and reticent. Truly drawn are the characters of these two sisters, Martha usually busy supervising the hospitality of the home, Mary somewhat indifferent to house work, anxious only to seek that which was spiritual. But we have no Scriptural warrant for affirming that the difference between the quiet, pious Mary and her industrious sister is that of the opposite of light to darkness. In the church there are vessels of gold and others of silver, but we are not justified in saying that the character of Mary is worked in gold and that of Martha in silver. These two sisters in that Bethany family had their respective, appropriate talents, and each of them served the Master accordingly.

George Matheson deprecates the effort to always bracket Mary and Martha together. Each figure stands for itself alone. These sisters have “both suffered from being uniformly viewed in combination, and the bracketing has been more injurious to Mary than to Martha. To say that Mary stands in contrast to Martha is true, but it is inadequate.” Too often “Martha has been held up to fine scorn as a worldly-minded and jealous creature, and Mary exalted for an indifference to the duties of hospitality, concerning which, for aught that we know, she may at various times have been quite as zealous as Martha.” Let us, therefore, take these female characters separately, and beginning with Martha note how she nobly fulfilled her mission in life.

The majority of the women of the Bible are revealed to us in passing hints. None of them are as fully pictured as we would like. But when we look at Martha it does seem as if her character is more fully revealed than that of many other females. Luke gives us our first glimpse of her in “a piece of writing which is one of the marvels of literature,” as H. V. Morton expresses it. “There is not one word we could do without, yet the picture is complete, and framed, as it were, by a kitchen door. Luke tells it in ninety-eight words”
Luke 10:38-42: – 38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him.
39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said.
40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things,
42 but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”

We have scattered evidence as to Martha’s ability to care for Jesus and the saints in the practical ways she did. Her home at Bethany was one of the few of social standing and substance with whom Jesus was on friendly terms. The hospitality afforded Him, the supper of some pretensions Martha provided for invited guests, the number and quality of friends who gathered around the sisters in the hour of their deep grief, and the wealth displayed in the anointing of Jesus, all alike bespeak of affluence. When Bethany is referred to as “the village of Mary and her sister, Martha,” the implication is that they were important figures in the community and that their home was the chief one in the village.

What, then, are the characteristics of Martha, the only Bible woman to have her name repeated, as Jesus did, when affectionately He said, “Martha! Martha!”?

She Was Most Hospitable

The first glimpse we have of Martha is that of one “given to hospitality,” for we read she “received Jesus into her house”—her house, suggesting she was its owner. Then, when Jesus was sent for to hurry to the aid of her sick brother, Lazarus, we read that when Martha heard that Jesus was coming “she met Him,” and bade Him welcome
John 11:20: – 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

John. 11:30: – 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him.

And the provision of that home meant much to Jesus. One day we have Him saying, “The Son of man hath not where to lay his head,” but the next day, “He came to Bethany … and Martha made him a supper.” His lonely heart found in that loving, hospitable home a woman waiting to minister to His weariness and exhaustion, and from the swift-handed care of gentle womanhood Jesus received the physical refreshment He needed. Even when there was death in the home, the energetic and practical Martha dried her tears and went out to meet the Lord of life, leaving the mystical Mary sitting in the house still weeping. What a superb life-like touch that is! “Martha went and met Him: but Mary sat still in the house.”

Knowing Martha as we do, we can be assured of this fact, that whenever Jesus visited Martha’s home she never had any need to apologize for untidy rooms, a neglected household, or lack of necessary provisions. To her, home responsibilities were never a drudgery. Martha loved her home, was house-proud, kept it “spick and span,” and was ever ready to entertain her divine Guest or others seeking a refuge beneath her hospitable roof. Eugenia Price expresses this aspect of Martha’s character when she says—

The superb hospitality He found in Martha’s home was extremely important to Him. No one enjoyed her cooking more than He enjoyed it. No one found her spacious home more beautiful, more inviting. But always He had the real issues in full view. He could not be distracted from them, even by His tired body and His human need of Martha’s services.

She Was Meditative

We do not read the record of Martha and Mary aright if we think that the former did all the serving, and the latter all the sitting. Too often, we think of Mary as the meditative one, and Martha as the practical one. But the next glimpse we have of Martha shows us that she was found at Jesus’ feet—“which also sat at Jesus’ feet, and heard His word.” So both sisters studied in the College of the Feet. Conversely the phrase, “she has left me to serve alone,” suggests that Mary joined her sister in the reception of Jesus, and worked with her for a while but betook herself to her place at Jesus’ feet. We must not for a moment feel that Mary thought serving beneath her, or that Martha had the idea that sitting was beyond her spiritual capacity. Both sat before the Master, but while Mary thought that listening was better, Martha felt that feeding Jesus was just as necessary as waiting upon His word. Martha’s practical service on His behalf was inspired by what she had heard from His lips and came of her love for Him. As George Matheson puts it—

Every article on Martha’s table was constructed out of sympathy, built of the fibres of her heart. The feast which she devised was the fruit of solicitude for Jesus and would have had no existence apart from that solicitude.

She Was Guilty of Complaint

Luke, who must have gone with Jesus to the house, noticed that “Martha was cumbered about much serving.” The word “cumbered” means “distracted.” It is God’s will “that we attend upon the Lord without distraction” (1 Corinthians 7:35: – 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord). But being the one who managed the household and served, Martha found herself drawn hither and thither by conflicting cares. She loved Jesus and wanted all in the house to do their best for Him. So we have her double complaint, with the first part of it directed to Jesus Himself, “Dost thou not care that my sister hath left me to serve alone?” The next half of the complaint was a command, “Bid her therefore that she help me.” This means that if Jesus were still speaking to Mary sitting at His feet, her somewhat vehement complaint must have interrupted our Lord’s calm demeanor while conversing with Mary. It irritated Martha to see Mary, cool and idle, while she was busy getting the meal ready for the visitors, and most likely their accommodation for a night or so.

It may have been that Martha was “secretly vexed with herself as much as with Mary, that the latter enjoyed the privilege of hearing Jesus’ word seated at His feet, while she could not persuade herself to do the same for fear that a varied enough repast should not be served up to Him.” It was as if Martha had said to Jesus, “Lord, here am I with everything to do, and this sister of mine will not lay her hand to anything; thus I miss something from Thy lips, and Thou from our hands—bid her, therefore, that she help me.”

Martha would not presume to call her sister away from Jesus to help. In her vexed state of mind she included Jesus in her rebuke, and asked Him to release Mary from the season of meditation to help out with practical duties.

She Was Rebuked by Jesus

In our Lord’s answer to Martha’s complaint there was no condemnation of her activity, for He must have appreciated her warmhearted, practical management of the household. He knew that she was seeking to entertain Him with her best, and so lovingly warned her of the danger of forgetting amid her many cares the one thing needful. In the repetition of her name, Martha! Martha! there is an affectionate reproof. The only other example of a twofold utterance of a name during our Lord’s ministry was when He said, Simon! Simon! (Luke 22:31: – 31 “Simon, Simon, Satan has asked to sift all of you as wheat). From glory He said Saul! Saul! (Acts 9:4: – 4 He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”). Following His repetition in which there was a gracious blending of kindness, sadness and surprise Jesus went on to remind Martha that she was careful and troubled about many things but that one thing was needful—the good part Mary had chosen and which He would not take away from her.

Jesus did not tell Martha that she had neither part nor lot in Him, or that she was allowing the cares of this life to choke the seed. He recognized that she was working for Him, but reminded her that she was permitting her outward activities to hinder her spiritually. Because of wrong emphasis regarding her necessary labor, her inner communion with her Lord was being hindered. In her restless activity Martha felt that her sister carried “her quiet, peaceful, faith-engendered mysticism” too far. H. V. Morton says that in our Lord’s reply to Martha’s complaint there can be traced a play of ideas, and that His words can be interpreted—

Martha, Martha, you are busy with many courses when one dish would be quite sufficient. Mary has chosen the best dish, which shall not be taken away from her.

The term “careful” refers to inward worrying anxiety. Martha was mentally solicitous, anxious with a divided mind which is forbidden
Matthew 6:22-31: – 22 “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.
23 But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

Do Not Worry

25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
27 Can any one of you by worrying add a single hour to your life?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin.
29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these.
30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?
31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’

1 Corinthians 7:32: – 32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.

“Troubled,” means disturbed, distracted outwardly about many things or dishes. Fausset comments that “Much serving has its right place and time
1 Thessalonians 4:11: – 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you.

2 Thessalonians 3:12: – 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat.

1 Timothy 5:14: – 14 So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander.
but ought to give place to hearing when Jesus speaks, for faith whereby the good and abiding portion is gained, cometh by hearing” (Romans 10:17: – 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ). The “good part” Mary chose was bias in the direction of that which is spiritual.

She Was Loved of the Lord

In a marvelous way John takes up where Luke leaves off, and with his skillful brush fills in the details of the character study of Martha the “practical.” First of all, the “apostle of love” tells us that “Jesus loved Martha, Mary and Lazarus.” How different were their personalities and temperaments, yet Jesus loved each of them with an equal love! He had a human heart enabling Him to love those who loved and cared for Him. So all three in that Bethany home had a place in His heart, and were embraced in His holy kindness. Such a love must have knit those sisters and their brother more closely and tenderly together than did even the bond of natural affection. Knowing all about Martha, Jesus loved her, and she in turn ardently loved Him and shared His confidence and became the recipient of a sublime revelation of her Lord.

She Was a Woman of Deep Sorrow

Sickness and death shadowed that loving, hospitable Bethany home. Lazarus fell sick, and his sister sent word to Jesus, “Behold, he whom Thou lovest is sick.” Jesus did not hurry to Bethany but abode where He was, and by the time He reached Bethany Lazarus had been in his grave four days. Was He indifferent to the call and grief of Martha and Mary? Loving them, how could He be? He wanted them to learn that His delays are not denials; that He knows the exact moment to display His power. He knew that this was a death that would result in Him being glorified as the Son of Man (John 11:4: – 4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”).

While many of the Jewish friends came to comfort grief-stricken Martha and Mary, they eagerly awaited the coming of the divine Comforter Himself and as soon as they heard He was on the way, Martha dried her tears and went out to meet Him, leaving Mary sitting disconsolate in the house. As soon as Martha met Jesus she uttered a rebuke in her usual blunt fashion, “Lord, if thou hardest been here, my brother had not died.” Then uncovering the real depths of her soul she hurried on to say, “But I know, that even now with my dear brother in the grave] whatsoever thou wilt ask of God, God will give it thee.”

What unbounded faith and confidence in her Lord’s omnipotence she had! A most remarkable conversation on the Resurrection followed between the Master and Martha. Immediately Jesus healed her broken heart by assuring her that her brother would rise again. No explanation of His delayed arrival was given. Jesus began right away to unfold the truth He meant both His delay and the death of Lazarus to convey.

A desolate heart now, in the presence of the Prince of Life, expressed its faith in a resurrection of the dead in “the jubilee of the ages,” as Martha knew the ancient Hebrew Scriptures taught. What she was not prepared for was the revelation that the One before her was the Resurrection and the Life. Jesus sought to lead the thoughts of Martha away from her dead brother to Himself, the One in whom the yonder becomes the here. Martha thought of the resurrection of her much-loved brother as a far-off event, but Jesus asserts His claim to be in Himself the power by which the dead are raised. Martha’s reply provided the Master an occasion to present one of the most outstanding statements in the Bible as to His deity, power and authority—“I am the resurrection and the life.” How astounded Martha must have been as she listened in awe to the tremendous truths flowing from the lips of Jesus. When He challenged her with “Believest thou this?” she uttered a remarkable confession of faith which some professed Christians today, alas, cannot subscribe to—

“Yea, Lord: I believe that Thou art

The Christ,

The Son of God,

which should come into the world.”

Although Martha could not fathom the depths of the Master’s revelation of Himself, she believed and implied three well-known titles to Him who loved her—

The Christ—The One of whom glorious things had been predicted as the anointed prophet, priest and king.

The Son of God—A confession of His deity, for this is a title pertaining not to His office or position, but to His nature and Person as the Only Begotten of the Father.

He that should come into the world—This was a common description among the Jews of Him who was at once the heart of prophecy, the object of the aspirations of all illuminated and reborn souls, and the desire of all nations
Haggai 2:7: – 7 I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the LORD Almighty.

Matthew 11:3: – 3 to ask him, “Are you the one who is to come, or should we expect someone else?”

With her heart stilled by the mighty and mysterious message of the Master, and yet more by the calm majesty of His presence, Martha confessed her faith, and while she did not fully understand the depth of her own words, the Lord’s Resurrection from the dead enabled her to understand in some measure why He came into the world. Leaving Him after such an overwhelming experience, Martha went back to the home and called her sister “secretly,” perhaps for fear of the Jews. This precious touch reveals how concerned Martha was for the safety and cause of Him who had done so much for her. Mary was told that the Master asked for her, and rose up “hastily” and went to Him.

‘Tis love that makes our willing feet

In swift obedience move.

Meeting Jesus, she fell down at the feet she had loved to sit at, and between her sobs repeated the complaint of Martha, “Lord, if thou hadst been here my brother had not died.” Mary was in no way behind her sister in her love for her departed brother (John 11:19: – 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother), her faith in the Lord Jesus (John 11:21: – 21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died), and in her belief in the final resurrection. The tears of Mary and of the mourning Jews moved the sympathetic spirit of Jesus, and affected by such sorrow He groaned in His spirit
John 11:33: – 33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.

John 11:38: – 38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.

The groaning here was possibly an innner indignant feeling over the mockery of sorrow of the Jews whom He knew would try to kill Lazarus after his resurrection
John 11:47: – 47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many signs.

John 12:10: – 10 So the chief priests made plans to kill Lazarus as well.
as well as kill Jesus also (John 11:53: – 53 So from that day on they plotted to take his life). It was this hypocrisy that stirred His spirit to anger so intense that it caused nerve and muscle and limb to tremble beneath its force. Then came the spectacle of “A God in Tears,” for we come to the shortest verse in the Bible, “Jesus wept!”

How true it is that in every pang that rends the heart, the Man of Sorrows shares a part! Here was the evidence of His humanity.

At the grave Martha gives vent to her feelings again, and implied by her statement that as her dead brother’s body had passed to corruption, it would be terrible to see him thus. But the miracle happened and the glory of God was manifested. Jesus uttered the all-commanding word, and Lazarus came forth, with a body fresher than it had been for years. Thus Jesus justified His claim to Martha of being “The Resurrection,” not merely able to raise the dead, but also the Life-Power conquering the death-power in its own domain. The great I Am is the Resurrection for in Himself He has the keys of death. Then when He spoke of Himself as “The Life,” He gave utterance to one of the most profound expressions in the Gospel (John 14:6: – 6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me). He is Life—the primal, all-originating, all-comprehending, everlasting life. It is in Him we live.

She Was a Joyful Woman

What tears of joy both Martha and Mary must have shed as they embraced their brother risen from the dead! That physical miracle resulted in spiritual miracles, for many believed on Jesus. The last mention of Martha was at the supper in her home to celebrate the resurrection of Lazarus, and as usual she was active and served. While the guests were seated at her hospitable table, Mary anointed the feet of Jesus with costly spikenard, but Martha raised no objection. She acquiesced in her sister’s preparatory act associated with Christ’s own burial. For all that we know Martha may have had a large share in the purchase of the precious ointment, which Judas Iscariot thought was being wasted. While the service of Martha was the same, her spirit was blessedly changed. She was no longer “distracted” over her tasks, nor mentally anxious and outwardly bustling, but calm, trustful and in full agreement with her sister’s act of love and devotion to the Master. At last Martha, too, has chosen that good part which could not be taken from her. It is more than likely that Martha was present with the two Marys and other devout women at the cross and then at the empty tomb of the Saviour, and joined them as a herald to the disciples that Christ was risen indeed
Matthew 28:1-11: – 1 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it.
3 His appearance was like lightning, and his clothes were white as snow.
4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified.
6 He is not here; he has risen, just as he said. Come and see the place where he lay.
7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples.
9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him.
10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

The Guards’ Report

11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened.

What are some of the lessons to glean as we think of the life and character of Martha? One of her noblest acts was to open her home to Jesus and entertain Him. She little knew at the beginning of His visits that He was the Son of God with power, and when we receive Him into our hearts as Saviour we do not know all there is to know of His majesty and power. Eternity alone will bring us the full revelation of why and what He is.

Further, Martha represents those dear religious women who allow themselves to be distracted overmuch with their home cares and obligations. Some are all Martha, and no Mary. Others are all Mary and no Martha. The happy combination is that of Martha and Mary, the practical and the spiritual making possible the glory of the commonplace. The church requires both the Marys and the Marthas for both are necessary to complete the Christian character
1 Timothy 4:13-16: – 13 Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching.
14 Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.
15 Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress.
16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

James 1:25-27: – 25 But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.
26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.
27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

From the records we have considered we surely learn, do we not?—
1. To sit at the feet of Jesus and learn of Him.
2. To keep so-called secular service in its right place, conscious that both serving and learning are duties, and in both we should honor God.
3. To trust the Lord with our cares, responsibilities and sorrows knowing that He is able to undertake for us. If His help appears to be delayed we must remember that He is never before His time, and that He never lags behind.
4. To offer our best to Him who broke the alabaster box of His own body that heavenly forgiveness and fragrance might be ours.

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